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Is Christian Self-Government with Union Possible?

Posted By Foundation for American Christian Education, Saturday, January 28, 2017

The British Evacuating after the Siege of Boston, March 17, 1776

Behold, how good and how pleasant it is for brethren to dwell together in unity. Psalm 133:1

The recent presidential election has exposed a rift in our national life. Americans are more divided than ever on political and cultural issues, and the spirit of unity that is the mark of genuine patriotism and which keeps afloat the ship of state seems to have drowned in a sea of disrespect, distrust, skepticism and failed hopes.

In the midst of these dark waters that threaten the foundations of the Republic, we must ask, is a spirit of unity still possible and where is it to be found?

FACE founder and Christian historian Verna M. Hall discovered the source of our nation’s unity in the Biblical principles on which it is founded. From the beginning, Americans saw themselves as one nation, under God, with a common destiny and purpose.

In her primary source study, The Christian History of the Constitution, Vol. II: Christian Self-Government with Union, Hall cites an important early example of how our nation’s unity is rooted in Biblical thinking. When the citizens of Massachusetts suffered extreme hardship caused by the closing of Boston harbor, the thirteen colonies acted as one. The British blockaded the harbor in order to punish Massachusetts. The Crown thought making an example of Boston would break the spirit of liberty in the colonies. However to the surprise of the British, the result was not factionalism and submission, but an indestructible unity, which led to liberty. “One by one the colonies declared their solidarity with Boston’s cause, making it their own.”*

The response of the colonies to the plight of Boston was the result of their faith:

Boston citizens, suffering under harsh financial circumstances, were “sustained by the large contributions sent from every quarter for their relief, and by the noble words that accompanied them.” The flow of donations from other colonies lasted 10 months.
Virginia called for a day of prayer and fasting to be observed the day the Boston Port Bill went into effect, and large congregations filled the churches throughout the colony that day.
Newspapers and pamphlets were published which supported Boston and aided in crystallizing public opinion. People were able to learn and understand the principles at stake for all the colonies by the closing of Boston’s harbor.

Because their beliefs and actions were rooted in their Biblical worldview, the colonists were able to throw off the yoke of British oppression and establish a free nation unlike any before or since.“The British were sure that the policy of singling out Massachusetts for punishment would prove the means of destroying the union. Instead, this afflictive act had just the opposite effect.” The response of the colonies became the “cement of American union."

In his inaugural address, President Trump directed us on how to act if the rifts in our national life are to be healed. His words bear keeping in mind:

We are one nation—and their (speaking of fellow Americans) pain is our pain. Their dreams are our dreams; and their success will be our success. We share one heart, one home, and one glorious destiny. When you open your heart to patriotism, there is no room for prejudice. The Bible tells us, "How good and pleasant it is when God's people live together in unity."

If our nation is to once more pursue our glorious destiny, we must not let our hearts be hardened by factionalism and distrust, but return to the “cement of American union”—Christian self-government and Biblical Christian unity.

Learn more about the Christian history of our nation and its founding in Biblical principles by studying Verna M. Hall's The Christian History of the Constitution, Vol. II, Christian Self-Government with Union (CHOCII), and the Study Guide written by Mary-Elaine Swanson. You can buy CHOCII at FACEBookstore.net. Get the Study Guide FREE when you purchase with coupon code BMEM117, through January 31, 2017.

*From the Study Guide by Mary-Elaine Swanson.

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Inauguration Day

Posted By Foundation for American Christian Education, Thursday, January 19, 2017

George Washington taking the oath of office at his First Inaugural, April 30, 1789

On January 20, Donald J. Trump will be inaugurated as the 45th President of the United States. The inauguration ceremony will commence our new president’s fouryear term in office.

The ceremony culminates in the new president taking the oath of office, which is found in Article II of the Constitution. The Constitution states:

Before he enter on the Execution of his Office, he shall take the following Oath or Affirmation: — "I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”

By tradition, presidents add the phrase, “So help me God.”

Our first president, George Washington held his inaugural on April 30, 1789. Washington much preferred to retire to private, domestic life, but reluctantly agreed to take on the Executive Office. As he said in the first inaugural address, “I was summoned by my Country, whose voice I can never hear but with veneration and love…”.

Washington is remembered as the “Father of His Country” not only because he was the first U.S. president, but also because he set the standard of character, piety, integrity, equanimity and patriotism by which all subsequent presidents have been measured. He rose above prejudice, politics, and personal interests and sought to do what was right for the country. As David Ramsay, M.D., wrote in 1811 in The Character of Washington by His Contemporaries:

Truth and utility were his objects he readily pursued, and generally attained them. With this view he thought much, and closely examined every subject on which he was to decide, in all its relations. Neither passion, party spirit, pride, prejudice, ambition, nor interest, influenced his deliberations.
In making up his mind on great occasions, many of which occurred in which the fate of the army or nation seemed involved, he sought for information from all quarters, revolved the subject by night and by day, and examined every point of view. Guided by these lights, and influenced by an honest and good heart, he was imperceptibly led to decisions which were wise and judicious.*

As we witness the solemn inaugural ceremony held in our nation’s capital tomorrow, we will look to our first president as the example of dignity and honor due to the office of president and chief executive of our nation. We pray for our incoming president, Donald J. Trump that God will give him wisdom, a spirit of unity, a genuine love for our nation and respect for the liberty we treasure.

*George Washington: The Character and Influence of One Man, a compilation by Verna M. Hall, published by Foundation for American Education

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Good Gifts for Christmas

Posted By Foundation for American Christian Education, Monday, December 19, 2016

Christmas won’t be Christmas without any presents,’ grumbled Jo, lying on the rug.”

So begins Louisa May Alcott’s timeless classic Little Women, with a complaint that we all certainly can share. Fifteen-year-old Jo (Josephine) March and her sisters, Meg, Beth and Amy are seated around a snug little fire in their New England home, lamenting the gifts they will not receive for Christmas. Jo, an aspiring playwright, wants a new book. Thirteen-year-old Beth, a pianist, wants sheet music. Little Amy the artist hopes for drawing pencils. And Meg, at sixteen, the oldest and considered the prettiest, longs for a new dress.

These good-hearted girls wrestle with their disappointment. They know that their mother, Marmee, would give them these things if she could afford them and that the absence of their beloved Father, who is far from home, serving as a chaplain in the United States Army during the Civil War, is difficult for everyone. Generously, the girls decide that instead of receiving gifts, they will spend their hard-earned money on presents for Marmee. The arrival of a letter from Father confirms their good intentions. His warm greetings to his “little women,” as he affectionately calls them, are mixed with fatherly wisdom and advice:

Give them all of my dear love and a kiss. Tell them I think of them by day, pray for them by night, and find my best comfort in their affection at all times. A year seems very long to wait before I see them, but remind them that while we wait we may all work, so that these hard days need not be wasted. I know they will remember all I said to them, that they will be loving children to you, will do their duty faithfully, fight their bosom enemies bravely, and conquer themselves so beautifully that when I come back to them I may be fonder and prouder than ever of my little women.

Anxious to merit Father’s praise, the girls regret their recent pettiness and resolve to be even more selfless. The opportunity comes, when, on a snowy Christmas morning, they have a chance to help the mother of a newborn and her six hungry young children, who are living in a cold and fireless home. When Marmee and her daughters bring their own holiday breakfast to the poor family, the mother and her children call the Marches "angels." "That was a very happy breakfast," Alcott writes, "though they didn't get any of it." The March family's sacrifice leaves them with empty stomachs, but full hearts:

And when they went away, leaving comfort behind, I think there were not in all the city four merrier people than the hungry little girls who gave away their breakfasts and contented themselves with bread and milk on Christmas morning.

Alcott’s tale, though told with simplicity, contains rich imagery appropriate for this time of year, when we too are filled with expectations and desires. Like Jo and her sisters, we anticipate our annual celebration of the coming of Jesus Christ, God in the flesh, with presents and parties, gifts and good food. And although, by today’s standards, the things the March sisters long for are simple, the same longing for things can encroach on our own hearts and distract us from what is truly important. We celebrate Christmas because Jesus came to make known to us the good news that there is another Father, who, like Father March, may seem far away, but in truth is always near us, a Father who, Jesus teaches, gives us “good gifts”—the Holy Spirit and eternal life (Matthew 7:11). The March sisters remind us of both the angels who greeted the birth of Jesus and also the shepherds who left their flocks to worship the newborn King. But the girls also display the love, self-denial, patience in suffering and sharing with those in need that recalls another group of “little women,” the Wise Virgins in the parable (Matthew 25:1–13), who trimmed their lamps and made themselves ready to greet the Bridegroom when he came. We celebrate Christmas because we await the moment when Jesus will come again. Let us prepare by being like Jo and her sisters, anxious to make our Heavenly Father proud of our good works and our love.

Little Women provides a model of the well-ordered Christian home, which is the bedrock of society and the first sphere of government. (Read Rosalie J. Slater's Teaching and Learning America’s Christian History, “Home-Government” pp. 23-27) When mothers and fathers faithfully educate their children to love of God and live virtuous lives, then our communities and nation flourishes. Little Women captures the heart of family living because Alcott’s view of the family is centered on Christian ideals and principles.

In this time of preparation for Christmas, what a wonderful way it is to strengthen the foundations of our own families and prepare to receive the infant Jesus by sharing with our families Little Women and learning its lessons of love, generosity, kindness and long-suffering.

To help you get started on reading Little Women with your family, purchase a copy in the FACE Bookstore, along with the Little Women Teacher Guide. Parents interested in establishing a home based on Christian principles will also enjoy Teaching and Learning America's Christian History, also available in the FACE Bookstore.

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$20 Trillion and Counting

Posted By Foundation for American Christian Education, Thursday, August 11, 2016

American citizens are increasingly fed up with their government, observing shocking waste of taxpayer money, and bureaucrats regulating and limiting freedoms.

At a recent FACE sponsored “Lessons in Liberty”, Dr. Gai Ferdon presented a synopsis of the federal government budget process. Dr. Ferdon disclosed that many Americans are aware that our national debt is now almost $20 trillion, but most are shocked to know that funds designated to discretionary spending items include defense spending, while mandated budget items include many entitlement programs (including anti-poverty programs). The President’s proposed budget for FY 2017 is $4.2 trillion, but with projected tax revenues at only $3.6 trillion. No debt relief is on the horizon.

As this debt-fueled budget moves our country towards socialism, we sink deeper in dependence and despair.

What is the antidote? We must return to the Christian idea of man and government.

As Americans and Patriots, we must incorporate the same sense of government that was apparent among churches of the first century. These local, self-governing bodies were, in fact, little republics, all decisions being made by the congregation. Thus were the ideas of Constitutional liberty and government planted.

How is the structure of Constitutional liberty and government built?

First, let us return to the Christian home where the foundations of character and self-government are laid.

Secondly, families form churches where God’s principles and precepts are taught.

Thirdly, we must lay Christ as the bedrock of all sound knowledge and learning by establishing schools (and home schools) with a Biblical curriculum to educate and prepare our future citizens and leaders.

Will left-leaning leaders mandating progressive socialist fiscal policies keep us free? Or will true liberty with Christian self-government remain as the heart of our American Republic?

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The Real Meaning of the Fourth of July

Posted By Foundation for American Christian Education, Friday, July 1, 2016
Updated: Thursday, June 30, 2016


John Trumbell, The Declaration of Independence, 1817

On Monday, we celebrate one of the most solemn days in American history, the signing of the Declaration of Independence. It was a transforming moment in the history of North America, which changed the British colonies into a self-determining nation.

It is easy today, 240 years later, amidst the celebratory parties, barbecues, and fireworks displays, to forget that American independence was not inevitable and did not happen overnight. It was a hard-won victory that required a struggle of more than 30 years and great personal sacrifice from many men and women. And on July 4, 1776, that victory still hung in the balance.

At first, the future citizens of the United States wanted only to preserve their rights and liberties as British citizens. The colonists strongly opposed the acts of trade enacted by the British Council in 1760, authorizing, among other things, search warrants on any pretext, and the Stamp Act of 1765, which levied heavy taxes on the colonists without their own parliamentary representation, seeing in these laws a violation of the rights guaranteed by British common law. When it became clear that insisting on their rights would not be enough, those opposed to tyranny took action on that sultry July day in 1776 and declared independence from Great Britain. The gravity of this act was not lost on any present at that meeting of the Second Continental Congress. The Declaration, as far as the British sovereign was concerned, was a deliberate act of treason and the signatories were all in danger of their lives. Benjamin Franklin quipped to his fellow representatives at the signing, "We must, indeed, all hang together, or most assuredly we shall all hang separately."

The War of Independence marks a second stage, although it began 15 months before the signing of the Declaration, at the Battle of Lexington on April 19, 1775, and ended in 1782 with the signing of the Treaty of Peace in Paris. The third and final stage reached its conclusion when Congress ratified the Constitution in 1789, bringing into being a new country and a new kind of government.

A contest of principle

But the great work of the American struggle for independence was not winning the conflict of arms. The birth of liberty was a contest of principle. At each stage, the struggle for independence was met by individuals, providentially prepared with minds and spirits trained to the issues of the times. The Declaration of Independence was the standard heroically waved in this war of ideas because it annulled the idea that men were subjects to any tyrannical powers and affirmed the natural right to be self-governed. The tie to British rule was dissolved by one common act, the signing of that document. It made Americans into members of a distinct community in relation to each other, bound by the laws of nature and the Union. It was the opening to a new era in the science of government and in the history of mankind.

From “John Quincy Adams on the American Revolution,” The Christian History of the American Revolution, Consider and Ponder, published by the Foundation for American Christian History

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Reformation Day: The Roots of Our Republic

Posted By Max Lyons, Wednesday, October 28, 2015


Every year on October 31st, we as Americans can choose to celebrate either the pagan Halloween or the Biblical Reformation Day. The Reformation was one of the most important events in history, second only to the birth of Christ, and it should be especially important to Americans. The Reformation in its challenge to false doctrine and endeavor to spread Biblical literacy, is the source of freedoms that we—and many other people of the world—enjoy today.

On October 31, 1517, an obscure Augustinian monk and the rector or President of Wittenberg University, named Martin Luther, challenged the intellectual community to a debate concerning indulgences, which freed souls from Purgatory. His now famous Ninety-Five Theses, which he nailed to the door of the church in Wittenburg that day, were 95 statements of opposition to sale of indulgences, which Luther saw as a grave abuse. Although Luther did not then realize the significance of the posting of these theses, scholars mark the date of his protest against the Catholic Church as the beginning of the Protestant Reformation.

Watch Dr. Max Lyons give a dramatic presentation of Martin Luther's life.

Luther was one of four university level educators—John Wycliffe, John Huss and William Tyndale were the other three—who were used mightily by God to bring about the Reformation. These men opposed the authority of the Pope as Christ’s vicar on earth and taught justification by faith (sola fide) and the sole authority of the Bible in deciding true doctrine (sola scriptura). Recognizing that the Christians are always in need of conversion, the motto of the Reformation became semper reformanda—always reforming.

One outcome of the Reformation was the establishment of the United States. Historian Alan Grimes begins his book American Political Thought, with a chapter entitled, “The Rise of Protestantism.” His opening words underscore the importance of the Puritans, who were one of the Reformation communities in England:

Although American political thought begins with a study of Puritan thinking, an understanding of the Puritan in America requires at least a brief survey of the religious forces which brought forth Puritanism. Socially, politically, and economically, colonial Puritan thinking reflected the heritage of late medieval Europe tempered somewhat by the humanism of the Renaissance and the nationalism of Elizabethan England. Fundamentally, however, Puritanism was another step in the march of the Protestant Reformation.

American government is grounded in the principles of the Reformation and the Biblical Christian worldview that the Reformation restated and revived. “Conscience is the Most Sacred of all Property” was one of the Reformation’s main principles. Without it, it would be hard to imagine the establishment of a system of government based on self-government. The Founders assumed that citizens would be governed by their conscience, formed by their reading of Scripture.

The Reformers’ activities and teaching led them to become involved in promoting Christian education and starting Christian schools. FACE continues this work today through its advocacy of the Principle Approach. The Principle Approach is a process of ongoing reformation intended to help students grow closer to Christ by becoming principled thinkers.

What an opportunity we have as Christians on October 31st to teach our children and others about one of the monumental events in the advancement of liberty!

Dr. Max Lyons, Director of Teaching Services at the Foundation for American Christian Education (FACE). Dr. Lyons has been involved in Christian education over 30 years in every aspect including: teacher, administrator, board member, curriculum development, and policy. He is the author of several books including, Government Takes All, a Biblical case for limited government. Dr. Lyons and his wife Margie reside in Virginia Beach, Virginia and together homeschooled their four children using the Principle Approach for American Christian Education curriculum.

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Columbus in Reverse?

Posted By John Eidsmoe, Tuesday, October 13, 2015


Frédéric Auguste Bartholdi, Columbus, Providence Rhode Island, 1893


O n September 25, 1973, American Cherokee Chief Adam Nordwall stepped off a plane in Rome, Italy. He announced that he had “discovered” Italy, claimed it on behalf of the Cherokee Nation, and took possession of it “by right of discovery.”

Needless to say, the people of Italy took little notice of Chief Nordwall’s claim. But what makes his claim any less valid than that of Christopher Columbus, when the Admiral landed on what is probably Watling Island near Florida on the 12th of October 523 years ago, named it San Salvador (Holy Savior) and claimed it for Spain?

That’s easy, one might say, Italy didn’t need to be “discovered;” it had been inhabited and governed for thousands of years.

But the same is true of America. Over 500 tribes of Native Americans had lived in North and South America for thousands of years with forms of government ranging from the despotic rule of the Aztec emperors to the relative freedom of the Cheyenne Council of Forty-Four and the Iroquois Confederacy. As one tribal chief recently said, “We knew who we were and where we were, and we didn’t need to be discovered.”

And Columbus wasn’t the first European to visit America, or even the first Christian. The excavation of the L’Anse Aux Meadows site on the coast of Newfoundland verifies the Norse sagas’ claim that Leif Ericson established a colony on the North American coast around 1000 AD, and other Europeans may have visited America even before that.

Those who haven’t read the Norse sagas may not realize that Leif’s expedition took place shortly after the conversion of Norway to Christianity, and the colonies established by Leif Ericson and his kinsman Thorfinn Karlsefni contained a mixed population of Christians and pagans, the former being the strong majority. But why did the Norse colonies fail? Why were they abandoned after only a few years? Would God not look with favor upon Christian outposts on a pagan continent?

One possible reason: Although the Norse colonists were mostly Christians, they showed little interest in sharing the Gospel with the people of the New World. The sagas describe the Norse relations with natives in Greenland and North America as almost invariably hostile, using terms of derision like skraelings and trolls. And the natives responded in kind. The Vikings’ courage and weaponry enabled them to fend off native attacks, but they knew they could not ultimately prevail as a small band on a hostile continent, and they returned to Greenland, Iceland, and Scandinavia.

By contrast, Christopher Columbus came to bring the Gospel of Jesus Christ.

His modern detractors suggest all sorts of motives – gold, glory, power, conquest, fanaticism – but they ignore his own words, clearly stated in his Book of Prophecy:

It was the Lord who put into my mind (I could feel His hand upon me) to sail to the Indies. ...There is no question that the inspiration was from the Holy Spirit, because He comforted me with rays of marvelous illumination from the Holy Scriptures. ...Our Redeemer Jesus Christ said that before the end of the world, all things must come to pass that had been written by the prophets. ...These are great and wonderful signs for the earth, and the signs are that the Lord is hastening the end. The fact that [the] gospel must still be preached to so many lands in such a short time – this is what convinces me.

When Columbus spoke of the “Indies,” he meant islands off the coast of Asia, and he never really understood that he had discovered a New World. European Christians hoped to bring the Gospel to China. The Khan had asked Marco Polo to return with priests to proclaim Christianity in China, but the Church had failed to respond, partially because the land routes to Asia were blocked by the forces of Islam, particularly the Ottoman Empire. Some Europeans were building ships that could sail around South Africa's Cape of Good Hope and reach China via the Indian Ocean. Columbus said the best way to reach China was to sail west from Spain.

Columbus never abandoned that goal. In 1504, shipwrecked off the coast of Jamaica and in bad health, Columbus wrote to King Ferdinand and Queen Isabella:

Jerusalem and the Mount of Zion are now to be rebuilt by Christian hands, and God through the mouth of the prophet in the fourteenth Psalm said so. The abbot Joachim said that this man was to come from Spain. St. Jerome showed the way thither to the Holy Lady. The Emperor of Cathay [China] some time since send for wise men to teach him the religion of Christ. Who shall offer himself for this mission? If Our Lord takes me back to Spain, I vow in God’s name I will undertake to convey them thither.

The spirit was willing, but the flesh was weak. Columbus returned to Spain in November 1504, but he never regained his health. On 20 May 1504 his condition worsened, and after receiving the Lord's Supper and the Last Rites, he passed into eternity. His last words were “In manus tuas, Domine, commendo spiritum meum.” (“Into thy hand, Lord, I commend my spirit.”)

Columbus’s modern critics ignore his stated purposes and accuse him of engaging in a war of genocide upon the native population, and the sad truth is that millions died in the wake of his voyage and colonization. But the vast majority of these deaths were from disease, especially smallpox, to which the native population had little immunity. Inevitably, contact between the two worlds would have brought these epidemics, whether Columbus discovered America or Chief Nordwall discovered Italy. This makes the deaths no less tragic, but it does make them less blameworthy.

Columbus had urged King Ferdinand and Queen Isabella to allow only “good Christians” to settle in the Indies. But his advice was forgotten, and ungodly and unscrupulous men came to the Indies, some who wanted to get rich quick without working, even convicts who settled in the Indies in exchange for clemency. As a result, great cruelties often took place.

But this was not Columbus’s intention. In his October 12, 1492 Journal entry, he exulted in the discovery of the island he named San Salvador and wrote that its inhabitants were “a people who could better be freed and converted to our Holy Faith by love rather than by force.” He added, “I believe that they would easily be made Christians, because it seemed to me that they belonged to no religion.” Four days later, on October 16, he wrote of them, “I don’t recognize in them any religion, and I believe that very promptly they would turn Christians, for they are of very good understanding.”

Certainly Columbus looked for gold. Purchasing and outfitting three ships, hiring and provisioning crews for those ships and paying them for a voyage that could last for years, takes a lot of money. To get this expedition off the ground, and to interest investors in future expeditions, Columbus had to find ways to make the expeditions profitable. My advice to stuffy academics who decry Columbus as materialistic or greedy is this: Try thinking of it as a “research grant.”

The aftermath of Columbus’s expedition should remind us that Christian motives are not enough; we must act upon those motives with sound biblical principles. But despite the Spaniards’ sins and failures, Columbus succeeded where his predecessors had failed: he brought the Old World and the New World together in a way that they could never be separate again. And because he did so, hundreds of millions have heard the Gospel and trusted Jesus Christ for salvation, and biblical principles of law and government have taken root in the United States and have spread throughout the world.

In fact, the contact between Columbus and the Taino, between Europe and America, between the Eastern Hemisphere and the Western Hemisphere, between the Old World and the New World, has been called the most important inter-cultural meeting in world history.

Because he initiated that contact, Christopher Columbus deserves to be called a “discoverer,” while Chief Nordwall does not.

John Eidsmoe is a frequent lecturer and debater at colleges, universities, churches, and civics groups and the author of 12 books, including Christianity & the Constitution and Columbus and Cortez. As a constitutional attorney, he has successfully litigated court cases involving First Amendment religious freedom and has defended home education and Christian schools, championed the right of students and teachers to study the Bible in public schools, debated ACLU attorneys on radio and television, and served on the Ten Commandments Legal Defense Team. He is an ordained pastor in the Association of Free Lutheran Congregations, and with his family, he lives in rural Pike Road, Alabama. Learn more about Dr. Eidsmoe at his website. His books are available for purchase at Amazon.com

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Teaching Christopher Columbus

Posted By Foundation for American Christian Education, Tuesday, October 6, 2015


Sebastiano del Piombo, Posthumous Portrait of Columbus, 1519


This Monday celebrates Columbus Day, the anniversary of the arrival of Christopher Columbus in the New World on October 12, 1492. Although many today ignore the providential aspects of this momentous event, American Christians can celebrate and remember the heroic actions of Christopher Columbus and his crew.

Columbus is often portrayed as an opportunist and a villain in today's secular culture, but the "Christ-bearer" (as the explorer's name, Christopher, means) saw his primary mission to be the spreading of the Gospel. He believed his name was given him, not by accident, but by the will of God. As he wrote in his journal, King Ferdinand and Queen Isabella of Spain, “determined to send me, Christopher Columbus, to...India, to see the...people, and territories, and to learn their disposition and the proper method of converting them to our holy faith....”

Columbus’ journey changed forever the concept which people had of the Earth and opened a new stage of God’s plan for the redemption of the world. Columbus's zeal planted the Gospel on the shores of the Americas and along with it, the seeds of liberty.

Columbus said of his venture, “No one should be afraid to take on any enterprise in the name of our Savior, if it is right and if the purpose is purely for this holy service…”

This year, as we commemorate Columbus’s voyage to the New World, let us remember that God sees history not as a haphazard series of accidental and unrelated events, but rather as the working out of His plan for His creation.

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What Keeps Us Free

Posted By Carole Adams, Wednesday, September 30, 2015
Updated: Thursday, September 24, 2015


Most Americans have never been taught the real truth and genius of our U.S. Constitution—an extraordinary document rooted in the Christian idea of man and government, and that the fundamental principles of sacredness of life, liberty and property are at the very heart of self and civil government.

Some have said, next to the Holy Bible, it is the most important document that has ever been written for the benefit of mankind. This is the document that guarantees each American the protection of cherished, God-given life, and to the extent that the internal and external principles of the Constitution are applied, we experience liberty, justice and prosperity.

Today, American citizens are increasingly fed up with their government. We observe shocking waste of taxpayer money, and bureaucrats regulating and limiting freedoms. Debate rages over what the Constitution allows the government to do.

How did we reach this point? The answer is “ignorance of the very clear limits that the U.S. Constitution places on government.” We have forgotten what we were taught in school, or worse, we never learned the basics of that document. 

Supreme Court Justice Antonin Scalia said, “What has made us free is our Constitution. Think of the word ‘constitution.’ It means structure.” He went on to say that the Framers of our Constitution did not debate the Bill of Rights in 1787. Those do not keep us free. It is the structure of the federal government, the balance of power, that places limits on each branch that keeps us free. The true genius of our Constitution is that dispersal of power, not centralized power, is at the heart of that structure.

Sadly, we see that the structure of our government that Justice Scalia discussed is being hijacked. Instead of observance of our written Constitution, the law of the land, we are startled that the power structure in our nation has become more centralized in the Oval Office and confirmed by an activist Supreme Court. The result has been truly alarming:

  • An out of control federal budget plunging our country into debt, even though the Constitutional idea was to discharge debt as quickly as possible in times of peace and prosperity

  • An unprotected border allowing illegal immigration through presidential fiat, resulting in increased public assistance spending, lawlessness and violence

  • The sacredness of marriage as defined Biblically and historically between a man and woman has been destroyed in the name of the Constitution

  • Innocent lives have been sacrificed through abortion and their body parts trafficked in the name of healthcare rights purportedly guaranteed by the Constitution

  • Lawless contracts are signed with foreign entities who export terror and threaten nuclear proliferation endangering our nation and closest allies, skirting the demand of the Constitution that these be called treaties that must be confirmed by Congress

What does the Constitution really say, and how do we return to a Biblical, self-governing republic as documented in the original draft? It is essential that the original ideals of our governing document be preserved and sustained, and every generation of Americans educated in these ideals.

One important aspect of our work at FACE is The Hall-Slater Library and Teaching Center—over 12,000 primary sources relating to the founding and establishment of our nation during the colonial era. This extensive collection was developed over many years of research, each volume being hand picked to document America’s Christian history, the Christian idea of man that values life at every stage, and the history of the ideas that formed the design of the U.S. Constitution. It has become a primary resource for thousands of students, educators, authors, statesmen, ministers, and others documenting and teaching the role of Biblical principles in the founding of our nation.

The Hall-Slater Library and Teaching Center is a vibrant beacon of light and hope against the darkness that threatens to envelope our nation. I need your help in preserving these archives that teach today’s Christian Patriots, and our children, the truth about America’s founding era.

For example, we have an original translation of the Wycliffe Bible, Blackstone’s treatise on Common Law, Montesquieu’s brilliant understanding of “separation of power and balance of power,” and John Locke’s writings on self-government. These ideas, embodied in our U.S. Constitution, were hard won by our Founders and colonial forebears and are held dearly by Patriots today.

Your gift today will help preserve this valuable resource and continue the mission of FACE to teach, publish and prepare the next generation of Americans for self and civil government. Your generosity will ensure that this priceless collection will support many more generations of research—and the fulfillment of the mission of FACE.

As we stand against the erosion of the principles of our Constitution, the written law of the land, your continued support is vital. We must act now before it is too late!

  • While the Washington elite work to centralize power, let us teach the balance of power as laid out in the Constitution.

  • As political parties jockey to tout the latest ideas to take over healthcare or the educational goals of our children, let us retain the idea of local government as the source of public policy.

  • When media pundits tout immoral and disgusting laws that allow for marriage of same-sex partners, or the killing and trafficking of unborn children and their body parts, let us hold fast to the ideas of Biblical morality and character, because only that will allow us to maintain our Christian self-government with liberty.

Will you join with me today? Your gift will further the work of FACE and The Hall-Slater Library and Teaching Center. When you enclose a gift of $100 or more, I will send you We the People: Keepers of Liberty—Biblical Law and the United States Constitution. This 175-page book contains reproductions of original essays and articles by noted authors, including Verna Hall, Gary Amos, Stephen McDowell and others, reprinted from the archives of The Hall-Slater Library and Teaching Center. 

Articles, such as “The Christian Roots of Our Constitution,” “Montesquieu and the Spirit of Laws,” and “Warren Burger and the Christian History of the U.S. Constitution,” will enlighten and renew your understanding of our founding document. You will be equipped and emboldened to give a defense to the many onslaughts to the law of our land.

We have no time to lose to protect our free, constitutional Republic and our children.

Please respond today with your most generous gift of any amount. It is deeply appreciated and will be gratefully acknowledged. Thank you for standing with us as we teach, publish, and preserve the principles that will keep us free.

With your immediate gift of $100 or more you will receive We the People: Keepers of Liberty and will help preserve dozens of irreplaceable historic documents in The Hall-Slater Library. We must educate today’s Christian Patriots, but most of all our children, America’s hope and future.

The Library's irreplaceable collection must be protected to ensure that the ideas and principles that flourished during our nation’s founding, and resulted in the U.S. Constitution, will always be accessible for today’s and future generations. It is our responsibility as Americans to preserve it! May God bless you!

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The Value of the Constitution

Posted By Gary Porter, Tuesday, September 22, 2015


The Reverend Jacob Duché, Rector of Christ Church in Philadelphia, leads the delegates in prayer at the first Continental Congress in 1774


At the 1787 Constitutional Convention in Philadelphia, John Dickinson, one of our greatest Founding Fathers, and one of the least known, was troubled by the bickering and lack of progress by his fellow delegates on so propitious an occasion, that of crafting a new and unique form of government. Back in his boarding room that night, Dickinson drafted a speech he intended to give the following day. For reasons that remain unexplained to this day, Dickinson never delivered the speech, but he saved his notes and several months later, while the ratification battles over the proposed new constitution were in full swing, he published this admonition in one of a series of newspaper letters penned by “Fabius.” In this letter, Dickinson admonished his fellow delegates that they are not forming plans “for a day, month, year or age, but for an eternity.”

Had the Convention delegates received Dickinson’s speech that day in Philadelphia, they would have fully understood his charge. They had studied the republics of old, all of them; and they knew that none had survived long. Alexander Hamilton said it succinctly:

It is impossible to read the history of the petty republics of Greece and Italy without feeling sensations of horror and disgust at the distractions with which they were continually agitated, and at the rapid succession of revolution by which they were kept in a state of perpetual vibration between the extremes of tyranny and anarchy.

Would the American experiment succeed and endure? No one at the time could know for sure. Franklin summed the situation: “I consent, sir, to this Constitution, because I expect no better, and because I am not sure that it is not the best.”

But the American Republic survives still, 228 years later, due in no small part to the foresight of the fifty-five men that met at Philadelphia. To what do we owe this permanency? As Thomas Jefferson put it,

Though written constitutions may be violated in moments of passion or delusion, yet they furnish a text to which those who are watchful may again rally and recall the people; they fix too for the people the principles of their political creed. [emphasis added]

Similarly, in the Virginia Declaration of Rights, penned in May 1776, George Mason wrote:

That no free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue and by frequent recurrence to fundamental principles. [emphasis added]

The longevity of the U.S. Constitution is owing to the principles on which it was established. But which fundamental or fixed principles, exactly, do we find embedded there that can account for its distinction as “the longest operating written Constitution in the history of the world?”

Federalist Writer, first Chief Justice of the Supreme Court and President of the American Bible Society John Jay, proposed this connection:

that Providence has been pleased to give this one connected country to one united people--a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government....

Rosalie J. Slater, in her groundbreaking work: Teaching and Learning America’s Christian History identifies seven principles of America’s Christian History. They include the principles of Individuality, Self-Government, Christian Character, Conscience, Christian Form of Government, Local Self-Government and Political Union. Ms. Slater writes:

Our Founding Father generation was alert to detect the slightest infraction of their liberties, freedoms, rights. This was because they were knowledgeable on principles. This enabled them to stand fast despite every effort to insinuate legislation which would threaten their right of Christian self-government, their property of conscience, their initiative and enterprise. We, too, need to become so knowledgeable about the principles of our American Christian Constitution that we can once again restore its spirit and purpose in the preservation of our “Lives, Liberties and Estates.”

(1) The Principle of Individuality is found clearly in terms of the value of each citizen. Individual votes determine the passage of laws, overriding of vetos, confirmation of appointments and ratification of treaties. The creativity of individuals is to be protected by patents and copyrights, as is individual property from search and seizure. The testimony of two or more individuals is required for conviction of treason.

(2) The Principle of Self-Government is found in the very fabric of the document, as recognized by its chief architect:

It is evident that no other form would be reconcilable with the genious (sic) of the people of America; with the fundamental principles of the Revolution; or with that honorable determination which animates every votary of freedom: to rest all our political experiments on the capacity of mankind for self-government."

(3) The Principle of Local Self-Government is recognized in the Tenth Amendment through its reservation of all powers not delegated to the federal or state governments; they are to remain with the people for their use in local and self-government.

(4) The Principle of Christian Character is not to be found in the Constitution itself, but rather in the lives and decorum of the fifty-five men who drafted the document. A particularly poignant example of which is to be found in Dr. Franklin’s impassioned plea for prayer on 28 June in the midst of contentious proceedings.

In the beginning of the Contest with G. Britain, when we were sensible of danger we had daily prayer in this room for the divine protection. ”Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a Superintending providence in our favor. To that kind providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful friend? I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth- that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings, that "except the Lord build the House they labour in vain that build it." I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall become a reproach and bye word down to future ages. And what is worse, mankind may hereafter from this unfortunate instance, despair of establishing Governments be Human Wisdom and leave it to chance, war and conquest.
I therefore beg leave to move, that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the Clergy of the City be requested to officiate in that service.
It is no coincidence that the Constitution is subscribed on the “Seventeenth Day of September in the Year of our Lord (Jesus Christ) one thousand seven hundred and Eighty seven,” and that each President is given Sundays off when counting the ten days he has to take action on a presented bill.

(5) The Principle of Conscience can be found in the protections of conscience afforded by the First Amendment, as well as allowing for affirmation in place of solemn oath when taking office at the state or federal level. Although Article 6’s prohibition of a religious test for taking office would seem to run counter to the preceding principle (Christian Character), it actually protects the conscience of believers and unbelievers alike.

(6) The Principle of Christian Form of Government, according to Ms. Slater, includes the concept of representation and separation of powers, both of which are self-evident in the structure of the government the Constitution created.

(7) The Principle of Political Union is of course also inherent in the structure of the Constitution, beginning with the familiar declaration: “We the People of the United States, in order to form a more perfect Union…” and also reinforced by Article 1’s and the Tenth Amendment’s acknowledgement of the concept of Federalism, or shared political power, a decidedly Biblical concept. Federalism comes from foedus, Latin for covenant:

The tribes of Israel shared a covenant that made them a nation. American federalism originated at least in part in the dissenting Protestants' familiarity with the Bible.

Beyond the seven Principles as described by Ms. Slater, there are a few more Biblical principles upon which the Constitution is based, and which therefore can account for its stability. These include, first and foremost, an acknowledgement of the fallen nature of man, which is accommodated by the Constitution’s system of checks and balances.

Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature that such devices should be necessary to control the abuses of government. What is government itself but the greatest of all reflections on human nature?

The true value of the Constitution is to be found in these Biblical and Christian principles. Despite the onslaught by forces intent on tearing down the structure the Founders gave us so long ago, if we are to survive as an independent republic, a “frequent recurrence to fundamental principles” should be our common goal.

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